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The Meaning of Ta Moko - Maori Tattooing
https://australian.museum/about/history/exhibitions/body-art/the-meaning-of-ta-moko-maori-tattooing/

Ta Moko was like a history of a person's achievements and represented their status in their tribe.

Disposing of the dead - Cremation
https://australian.museum/about/history/exhibitions/death-the-last-taboo/disposing-of-the-dead-cremation/

Cremation is the disposal of a corpse by fire. It is an ancient and widespread practice, second only to burial. Some ancient cultures believed that fire was a purifying agent, and that cremation would light the way of the deceased to another world, or to prevent the return of the dead.

Decomposition - Body Changes
https://australian.museum/about/history/exhibitions/death-the-last-taboo/decomposition-body-changes/

Death begins when the heart stops beating. Deprived of oxygen, a cascade of cellular death commences.

Who works at a morgue?
https://australian.museum/about/history/exhibitions/death-the-last-taboo/who-works-at-a-morgue/

There are many people who work at an Institute of Forensic Medicine (morgue), from pathologists, to grief counsellors to administration personnel, but there are three main people who are involved in deciding whether an autopsy is carried out or in performing an autopsy.

Signs of death
https://australian.museum/about/history/exhibitions/death-the-last-taboo/signs-of-death/

Among classical Greek and Roman societies the signs of death were the absence of a heartbeat and breathing, and the onset of putrefaction. In medieval times a candle was held to the mouth - a flicker of the candle was shown as a sign of life.

Who ends up in a morgue?
https://australian.museum/about/history/exhibitions/death-the-last-taboo/who-ends-up-in-a-morgue/

Of the 128 500 people who die in Australia every year, only 13.4% of deaths are referred on to the coroner's office and even fewer will require a coronial investigation and autopsy. Not all deaths need to be investigated. There are a variety of reasons why a death might be reported to the coroner.

Ching Ming
https://australian.museum/about/history/exhibitions/death-the-last-taboo/ching-ming/

The Ching Ming ('Clear Brightness') festival has been celebrated annually at Sydney's Rookwood Cemetery since at least the 1880s.

Morgues and mortuaries
https://australian.museum/about/history/exhibitions/death-the-last-taboo/morgues-and-mortuaries/

Morgues are places where reportable deaths are investigated by a coroner, while mortuaries are the places where dead bodies are stored temporarily for a range of reasons, including autopsies and preparations for burial such as embalming.

The AIDS quilt
https://australian.museum/about/history/exhibitions/death-the-last-taboo/the-aids-quilt/

The Australian AIDS Memorial Quilt was launched in 1988 with 35 panels. There are now 122 quilt blocks, each with around 8 panels, commemorating approximately 2,700 Australians who have died of AIDS-related illnesses.

My options after death
https://australian.museum/about/history/exhibitions/death-the-last-taboo/my-options-after-death/

The options currently available to people in Australia after their deaths are burial (in the earth or water) and cremation. There are many variations on the type and cost of the container and the final destination for the body or ashes.